中秋節(jié)為什么要吃月餅簡介「英文」
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中秋節(jié)為什么要吃月餅簡介：英文版
Why do you want to eat moon cake Mid Autumn Festival
On the night of the mid autumn festival every year, every household to eat moon cakes, so, mid autumn festival to eat moon cake origin is what? Experts recently to explain this. Moon cakes, also known as Hu cake, palace cake, cookies, monthly group, reunion cake, is the ancient Mid Autumn Festival to worship the goddess of the moon's offerings, along came down, they formed a custom of Mid Autumn Festival to eat moon cakes.
Moon cake has a long history in our country. According to historical records, as early as in the Yin and Zhou period, Jiangsu and Zhejiang provinces have a commemoration of Taishi Wen Chung edge thin heart "Taishi cake", this is our moon's "ancestor". Zhang Qian mission to the western regions in the Han Dynasty, the introduction of sesame, walnut, for the production of moon cakes added accessories. When they appeared in walnut kernel for the filling of the round cake, fine sounding name "Hu cake".
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The Tang Dynasty, the folk has been engaged in the production of cake division, Beijing Changan also began a bakery shop. It is said that a year on the night of the Moon Festival, Emperor Xuanzong and Yang Guifei eat moon Hu cake, Emperor Xuanzong suspected "Hu cake" and the name not nice, Yang looking at bringing a moon, blurted out, "moon cakes", from the name of the "moon cakes" will in civil gradually spread.
Royal Festival song love to eat a "palace cake", people commonly known as "cookies", "group". Su Dongpo has a poem: "cookies, such as chewing is crisp and pleasant."
To the Ming Dynasty, the Mid Autumn Festival to eat moon cake is gradually spread in the civil society. Ingenuity of the cake division, often to and about the moon fairy tales such as the moon, etc. as the pattern printed on the moon, the moon cake become subject to people of all ages to the Mid Autumn Festival. To the Qing Dynasty, the production process of moon cake has been greatly improved, the variety is also increasing. With the growing experience of the production of moon cakes, the market is also an endless variety of moon cake, craft more and more attention.
For the Mid Autumn Festival to eat moon cakes, saying that the law of the folk story is more colorful and varied, there are myths and legends, there are historical stories.
One is the moon. The moon will not mention her husband Hou Yi, and Hou Yi ". The brain death of Hou Yi, the sun can shoot down, my wife is not able to see live, disdains the villain to force to the moon, and since then had separated, never meet the inhumane days. So, moon cake has become a lonely Chang'e and her husband Hou Yi miss each other, dream reunion, focussed on the metaphor of items, of course, also not white and sweet scented osmanthus tree folk will have Mid Autumn Festival when make the moon cake, eat moon cakes to miss their habits.
Two said Wu Gang won. Wu Gang of bad, bad luck, made error was sent to do useless work, cutting trees every day more than, but increasingly cut more strong, cut off here, where he has been and healing. He knew where the so-called five hundred feet high osmanthus tree was originally used to punish him, how could he be easily cut off. Small and big bucket, always fight, heaven is the same.
Three say to eat a little history of the origins of the moon cake taste. That is the time of the Yuan Dynasty, the Han Mongols, brutal and cruel, The people are destitute. Where there is oppression, there is resistance, hence the red turbans, begging baby born Gaibang leader Zhu Yuanzhang, Zhu under the leadership of the peasant uprising. The victory of the day was August fifteen, was used for the post tool is the band notched round cakes. And the uprising's orders are in the trap. Since then, it has been a day from the court to commemorate the victory, and one was given a special commemorative significance of feeding, Mid Autumn Festival and the Mid Autumn Festival moon.
Four said it is said to be the most widely spread of the most reliable. Tang Taizong Li Shimin to crusade against the northern Turkic, massive attack several times, finally on August 15 that victorious Hui Zhao, the struggle for a number of years the soldiers also finally and family, in the homeland reunion. Celebrating the machine, a Tang Dynasty and Tubo trade merchants, a trap of bread on the tribute. The ornate, sweet taste, eat Taizong after the exultation, pointing to the suspension bright moon in the sky edicts Road: "should be Hu cake invite toad (that is, the moon)." So, there is a future to eat moon cake, celebrate the Mid Autumn Festival festive.
In short, the Mid Autumn Festival to eat moon cakes, and the Dragon Boat Festival to eat rice dumplings, Lantern Festival Lantern Festival, is a traditional Chinese folk customs, the sustenance of the people's good feelings.
中秋節(jié)為什么要吃月餅簡介：中文版
中秋節(jié)為什么要吃月餅簡介
每年的中秋節(jié)的晚上，家家戶戶都要吃月餅，那么，中秋節(jié)吃月餅的由來是什么呢?專家日前對(duì)此進(jìn)行了解釋。月餅，又稱胡餅、宮餅、小餅、月團(tuán)、團(tuán)圓餅等，是古代中秋祭拜月神的供品，沿傳下來，便形成了中秋吃月餅的習(xí)俗。
月餅，在我國有著悠久的歷史。據(jù)史料記載，早在殷、周時(shí)期，江、浙一帶就有一種紀(jì)念太師聞仲的邊薄心厚的“太師餅”，這是我國月餅的“始祖”。漢代張騫出使西域時(shí)，引進(jìn)芝麻、胡桃，為月餅的制作增添了輔料，這時(shí)便出現(xiàn)了以胡桃仁為餡的圓形餅，名曰“胡餅”。
唐代，民間已有從事生產(chǎn)的餅師，京城長安也開始出現(xiàn)糕餅鋪。據(jù)說，有一年中秋之夜，唐玄宗和楊貴妃賞月吃胡餅時(shí)，唐玄宗嫌“胡餅”名字不好聽，楊貴妃仰望皎潔的明月，脫口而出“月餅”，從此“月餅”的名稱便在民間逐漸流傳開。
北宋皇家中秋節(jié)喜歡吃一種“宮餅”，民間俗稱為“小餅”、“月團(tuán)”。蘇東坡有詩云：“小餅如嚼月，中有酥和怡。”
到了明代，中秋吃月餅才在民間逐漸流傳。當(dāng)時(shí)心靈手巧的餅師，常把與月亮有關(guān)的神話故事如嫦娥奔月等作為圖案印在月餅上，使月餅成為受百姓青睞的中秋美食。到了清代，月餅的制作工藝有了較大提高，品種也不斷增加。隨著人們制作月餅經(jīng)驗(yàn)的日益豐富，市場上月餅的種類也層出不窮，工藝越來越講究。
對(duì)于中秋節(jié)為什么吃月餅的說法，民間故事的說法則更加多彩多樣，有神話傳說，也有歷史故事。
一說是嫦娥奔月。有了嫦娥就不能不提到她的夫君后羿，以及后羿射日。有點(diǎn)死腦筋的后羿，太陽都能射下來，老婆卻沒能看住，被不屑之惡徒給逼到了月亮上，從此過上了兩地分居、永無相聚的非人道日子。于是，月餅便成了寂寞嫦娥與夫君后羿彼此思念，夢想團(tuán)圓，寄情喻意的物品，當(dāng)然還少不了白兔和桂花樹，民間也就有了中秋節(jié)的時(shí)候做月餅，吃月餅來懷念他們的習(xí)慣。
二說是吳剛折桂。倒霉的吳剛，運(yùn)氣不濟(jì)，犯了錯(cuò)誤被罰做無用功，每日里砍樹不止，卻愈砍愈結(jié)實(shí)，這里砍斷，那里便已經(jīng)又愈合了。他哪里知道所謂的五百丈高的桂花樹原本就是用來懲罰他的，怎么可能被他輕易砍斷。小人物和大人物斗，總是斗不過的，天界里也是一樣的。
三說吃月餅的來歷就有點(diǎn)史書的味道了。說的是元朝時(shí)期，蒙古人統(tǒng)治漢人，暴虐殘忍，民不聊生。那里有壓迫那里就有反抗，于是就有了紅巾軍，就有了要飯娃出身的丐幫首領(lǐng)朱元璋，就有了朱領(lǐng)導(dǎo)下的'農(nóng)民起義。勝利的那天正好是八月十五，被用來送信的工具就是那帶陷的小圓餅。而起義的指令就藏在了陷里。從此，就有了一個(gè)來自朝廷的紀(jì)念勝利的日子，和一個(gè)被賦予了特別紀(jì)念意義的吃食----中秋節(jié)和中秋月餅。
四說據(jù)說是流傳最廣最具可靠性的。唐太宗李世民為討伐北方的突厥，大舉進(jìn)攻數(shù)次，終于于八月十五日那天得勝回朝，苦戰(zhàn)數(shù)年的將士們也終得和家人、故土團(tuán)聚。舉國歡慶之機(jī)，有個(gè)和唐朝通商的吐蕃商人，進(jìn)貢上一種帶陷的面餅。其裝飾華麗，滋味甜美，太宗吃后大喜，指著懸掛天空的明月傳旨道：“應(yīng)將胡餅邀蟾蜍(即月亮)。”于是，就有了以后的吃月餅、慶中秋的喜慶節(jié)日。
總而言之，中秋吃月餅，和端午吃粽子、元宵節(jié)吃元宵一樣，都是我國民間的傳統(tǒng)習(xí)俗，寄托了人們的美好情感。
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